Posts Tagged ‘ummah’

Lessons from the Life of Nelson Mandela

March 6, 2014 Leave a comment

Shaykh Zahir Mahmood talks about the lessons we, Muslims, can draw from the life of Nelson Mandela. How when the Muslims stop implementing the sunnah, there are non-Muslims who step up and revive it. Lots of food for thought!


Why has the civilisation of the Muslims fallen behind others? (Islam Q&A)

October 5, 2013 Leave a comment
Why has the civilisation of the Muslims fallen behind others?
Q. In these times we notice that the West has advanced far ahead of us in many things but Allah, may He be exalted, says (interpretation of the meaning): “O Children of Israel! Remember My Favour which I bestowed upon you and that I preferred you to the Alameen (mankind and jinns)” [al-Baqarah 2:47]. Have these many blessings that Allah bestowed upon the descendants of Ya‘qoob ceased in our time, or will they continue until the Day of Resurrection? If they have ceased, then why are they advanced so far ahead of us in this world and at this time in so many things? What are we Arabs lacking or what is hindering us from being better than them in our thinking, inventions and manufacturing?




A. Praise be to Allah.


It is not fair for anyone who wants to examine the causes of any nation’s decline to focus only on some outward aspects of its decline that everyone can see, because achieving cultural advancement is a huge process in which innumerable interrelated factors play a role; these factors are accumulated throughout the years and penetrate deeply in all aspects of life, which leads to raising the level of communities little by little. Humans can hardly feel this progress because it is like the light of dawn; it keeps coming out until its light spreads over the horizon. 

The Holy Qur’an tells us some of the aspects of material advancement that were – and still are – a means of trials and tests, of which no one understands the great wisdom behind it and the great impact it has on historical dynamics except Allah, may He be glorified and exalted. 

Allah, may He be glorified and exalted, says (interpretation of the meaning):

“On the Day when those who disbelieve (in the Oneness of Allah Islamic Monotheism) will be exposed to the Fire (it will be said): “You received your good things in the life of the world, and you took your pleasure therein. Now this Day you shall be recompensed with a torment of humiliation, because you were arrogant in the land without a right, and because you used to rebel and disobey (Allah)”

[al-Ahqaaf 46:20]

“Do they not travel in the land, and see what was the end of those before them? They were superior to them in strength, and they tilled the earth and populated it in greater numbers than these (pagans) have done, and there came to them their Messengers with clear proofs. Surely, Allah wronged them not, but they used to wrong themselves.

Then evil was the end of those who did evil, because they belied the Ayat (proofs, evidences, verses, lessons, signs, revelations, Messengers, etc.) of Allah and made mock of them.”

[ar-Room 30:9-10]

Al-‘Allaamah Muhammad Rasheed Rida (may Allah have mercy on him) said:

The first Muslims’ belief in the Oneness of Allah (Tawheed), their knowledge of Him, their love for Him and their reliance on Him are what purified their souls, honed their ambitions and gave them a sense of pride and powerthat enabled them to establish truth and justice, and motivated them to conquer lands, rule nations, ransom them from spiritual and intellectual slavery to soothsayers, rabbis, monks and clergy, liberate them from the injustice and tyranny of kings, establish the foundations of civilisation, and revive and develop different branches of science and technology. They were able to achieve all of that in an unprecedented manner that no other nation on earth had ever achieved or even come close. 

Gustave le Bon, the famous sociologist, said: Mastery of different branches of science and technology was not possible for any rising nation in less than three generations: the first generation clings to the past; the second generation started the process of freeing themselves from blind following; and the third generation is the generation of independence and hard work. (He said that this applies to all nations) except the Arabs; they are the only ones who were able to lay the foundation of science and technology in the first generation. 

I say: The cause of that was the teachings of the Qur’an, which taught them to be independent in thinking and to avoid blind imitation. It taught them to be prepared to lead mankind in spiritual and worldly matters alike. But all of that disappeared for subsequent generations, after the demise of the Islamic caliphate and after Arabic civilisation ceased to flourish, when power shifted to the non-Arabs who had nothing of Islam except superficial traditions and were not strongly connected to the guidance of the Qur’an.

Tafseer al-Manaar, 11/173 

We cannot ignore the impact of conspiracies, both internal and external, against our ummah throughout the ages, which led to its enemies getting ahead of it in material matters. But our thought and the thought of our ummah is far above feelings of defeatism, relying on others in order to achieve revival, and feeling overwhelmed in the face of great responsibility, the responsibility of being in a leading position in relation to other nations. As for our enemies among the Israelites, they excelled at making the most of every opportunity and they strove hard in engineering events that had a global impact. They strove persistently for decades until they achieved what they wanted and reached a position of power in our times. But that has nothing to do with the verse (interpretation of the meaning): 
“O Children of Israel! Remember My Favour which I bestowed upon you and that I preferred you to the Alameen (mankind and jinns)” [al-Baqarah 2:47], because this verse speaks of previous blessings that Allah had granted to the Children of Israel throughout history, and is meant to remind them of that. Among these blessings are what is mentioned in the Holy Qur’an, where Allah, may He be glorified and exalted, says (interpretation of the meaning): “And (remember) when Moosa (Moses) said to his people: ‘O my people! Remember the Favour of Allah to you, when He made Prophets among you, made you kings, and gave you what He had not given to any other among the Alameen (mankind and jinns, in the past)’” 

[al-Maa’idah 5:20]

Al-Haafiz Ibn Katheer (may Allah have mercy on him) said: 

Here Allah, may He be exalted, reminds them of previous blessings that He bestowed upon their fathers and forebears, and the favour He bestowed upon them by sending the Messengers from among them, revealing the Books to them and favouring them above all other nations at that time. End quote.

Tafseer al-Qur’an al-‘Azeem, 1/255 

However, we regard our current situation with optimism that motivates us to advance further and succeed by striving harder to use all possible means, both spiritual and worldlyThe foundation of that is the righteous individual who always remembers that Allah, may He be glorified and exalted, is watching him in all situations. Such individuals are a constructive factor in the reform of communities and families; they do not wait for the revival to be presented to them on a golden platter or hope that programs will be set up for them to achieve that. Rather they hasten to take the initiative and strive hard to do all that is good and beneficial, putting their trust in Allah in the hope that He will bless their deeds, no matter how small, and reward those who do good for their good deeds. Allah, may He be exalted, knows who is trying to spread mischief and who is striving to do good, and the followers of His Messengers will prevail and be victorious if they take the measures that lead to victory and advancement. Allah, may He be glorified and exalted, says (interpretation of the meaning):

“Indeed, they planned their plot, and their plot was with Allah, though their plot was a great (one, still) it would never be able to remove the mountains (real mountains or the Islamic law) from their places (as it is of no importance).

So think not that Allah will fail to keep His Promise to His Messengers. Certainly, Allah is All-Mighty, – All-Able of Retribution”

[Ibraaheem 14:46-47]

And Allah knows best.

Source: Islam Q&A

Reignite The Ummah

March 14, 2013 Leave a comment

Assalam Alikum,

Please view this important video about reviving the Ummah and what the Muslims can practically do to generate leaders and change our situation:



Please watch and share it with others. Learn how you can become a Standard Bearer of Islam. To learn more about the initiative, visit


Jazak Allah Khairan.

OD Strategy for Islamic Organizations – Mirza Yawar Baig

March 14, 2013 Leave a comment



Contradictions between the Corporate model of Organization building and basic Qur’anic principles of Da’awa and what to do about it.

Mirza Yawar Baig

All praise and thanks are due only to Allah alone and peace and salutations on our Master Muhammad, the last and final messenger of Allah.

قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَاء مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاء أَبَدًا حَتَّى تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إِلَّا قَوْلَ إِبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ اللَّهِ مِن شَيْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ

Mumtahina 60:4. 4. Indeed there has been an excellent example for you in Ibrahim (Abraham) and those with him, when they said to their people: “Verily, we are free from you and whatever you worship besides Allah, we have rejected you, and there has started between us and you, hostility and hatred for ever, until you believe in Allah Alone,” except the saying of Ibrahim (Abraham) to his father: “Verily, I will ask for forgiveness (from Allah) for you, but I have no power to do anything for you before Allah . Our Rabb! In You (Alone) we put our trust, and to You (Alone) we turn in repentance, and to You (Alone) is (our) final Return.

As you are all aware I live in two incarnations simultaneously – as a corporate consultant and leadership development expert with a global clientele, author of several books on the subject and having trained more than 200,000 managers, administrators, clergy, teachers, scientists, engineers and students worldwide and still counting; and as a Da’aee of Islam. While appreciating and being deeply grateful for all the honour and love that is bestowed upon my by people as a result of the Grace of my Rabb, I don’t accept all the titles that I am normally given when I speak at Islamic gatherings as I don’t consider myself worthy of any of them.

I begin this paper with this introduction to convince you that you must take me seriously. What I am going to say must be seen for what it is – a practitioner speaking. Not someone who has read a few books or someone who is an academic teaching either corporate or theological theory – but as someone who has read more than a few books, has written several books himself and who teaches and has practiced his teachings for more than 27 years and who is consulted (for very good money الحمد لله ) by global corporations, business families and entrepreneurs worldwide. So when I say something it is not merely theory. It is theory in practice.

It is the learning that I acquired by practicing that theory in multiple situations and reflection on it and an understanding emerging from it  – in the light of the Qur’an and Sunnah, Seerah and Islamic history – all of which I have also had the privilege to study in my other incarnation. So if I tell you about a stream, it is there and the water is good to drink. But of course to drink or not is your choice. Of horses and water – if you see what I mean.

There are five principle differences and contradictions between corporate theory and the work of Da’awa of Islam which make it a very unsuitable model to use. I don’t mean using tools of measurement and so on. I mean the whole philosophy of Organization Development that is being used by most modern Da’awa organizations in the West. These are:

1.Seeing is believing versus Belief in the Unseen
2.Source of power is wealth versus Source of power is Allah.

3.All those in my work are Competitors versus all those in my work are Partners

4.Inviting towards self; versus inviting towards Allah
5.Accumulation of wealth versus Baraka Read more…

Ibn Baz (rahimahullah) on slandering Duaat.

November 1, 2011 Leave a comment


In recent days there has been a lot of slander against those who call people to Islam (daa’iyahs) and dividing them into groups and categories. What is your opinion on that?


Praise be to Allaah.

Allaah has enjoined justice and good treatment of others, and He has forbidden wrongdoing, hatred and enmity. Allaah sent His Prophet Muhammad (peace and blessings of Allaah be upon him) with the same message as He sent all the Messengers, namely the call to Tawheed and to worship of Allaah alone. He commanded him to establish justice and forbade him to do the opposite, i.e., to worship anything other than Allaah, to cause division and to transgress against the rights of others.

In these days it has become very common that people who claim to have knowledge and to be calling people to good slander many of their brothers among the well-known daa’iyahs, and they talk about the seekers of knowledge, daa’iyahs and lecturers. They do that in secret in their own gatherings, but it may be recorded on tapes that are distributed among the people, and they may do it openly in public lectures in the mosques. This behaviour goes against the commands of Allaah and His Messenger in several ways.

1 – It is a transgression against the rights of the Muslims, and against the elite of the people, namely the seekers of knowledge and daa’iyahs who are striving to make the people aware and to teach them and correct their beliefs and practices, and to organize lessons and lectures, and to write beneficial books.

2 – It splits the Muslims and causes division in their ranks. They are the most in need of unity and they need to keep away from division, discord and too much gossip amongst themselves, especially when the daa’iyahs who are being slandered are from among the Ahl al-Sunnah wa’l-Jamaa’ah who are well known for their opposition to bid’ah (innovation) and myth, and for standing up against those who promote such things, and for exposing their plots and tricks. We see no benefit to be gained by such actions, except for the enemies who lie in wait for opportunities to harm the Muslims, such as the kaafirs, hypocrites and followers of bid’ah and misguidance.

3 – This action offers support and help for the self-serving among the secularists, westernizers and other heretics who are well known for stirring up trouble among the daa’iyahs and telling lies against them, and inciting people against them in their writings and recordings. It is contrary to Islamic brotherhood for those who are too hasty to help their enemies against their brothers among the seekers of knowledge, daa’iyahs and others.

4 – This spreads corrupts ideas in the hearts and minds of the common folk and elite; it spreads and propagates lies and false rumours, and causes a great deal of backbiting and slander. It leaves the door wide open to evil people who persist in spreading doubts and stirring up fitnah, and who are keen to cause harm to the believers by accusing them of things that they did not do.

5 – Much of what is being said has no basis in reality; rather these are illusions which the Shaytaan has made attractive to them, through which he has tempted them. Allaah says (interpretation of the meaning):

“O you who believe! Avoid much suspicion; indeed some suspicions are sins. And spy not, neither backbite one another…”[al-Hujuraat 49:12]

The believer should interpret what his Muslim brother says in the best possible way. One of the salaf said: Never think of something that is said by your brother as being bad when you still find room for a good interpretation.

6 – Whatever ijtihaad is produced by some scholars or seekers of knowledge, in areas where ijtihaad is permitted, the author of said ijtihaad cannot be blamed or rebuked for it, so long as he is qualified to engage in ijtihaad. If someone else has a different opinion, it is better for him to debate with him in a proper manner, striving to reach the truth via the shortest route and leaving no room for the insinuating whispers of the Shaytaan or for him to cause trouble among the believers. If that is not possible, and someone thinks that he has no choice but to explain what is wrong with his ijtihaad, then he should choose the best wording and the most subtle way of explaining, and not resort to attacking, slandering or going to extremes in criticizing him, which may cause others to reject the truth or to turn away from it. He should also avoid criticizing specific people, casting aspersions upon their intentions or saying unnecessary or irrelevant things about them. In such cases the Messenger (peace and blessings of Allaah be upon him) would say, “What is the matter with some people who say such and such…?”

The advice I offer to these brothers who have fallen into the sin of slandering the daa’iyahs is to repent to Allaah for the things that they have written or said that may have corrupted the hearts of some youth and filled them with hatred and grudges, and kept them from seeking beneficial knowledge or from calling people to Allaah by making them preoccupied with gossip and talking about this one and that one, and seeking out faults for which they could criticize people, and going to extremes in doing that.

I also advise them to offer expiation for the things that they have done by writing and other means that they think they should not have done, and to remove from people’s minds the wrong ideas they may have given them. They should focus on fruitful actions which will bring them closer to Allaah and will be beneficial to people, and they should beware of being too hasty to accuse people of kufr, fisq and bid’ah without any clear evidence or proof. The Prophet (peace and blessings of Allaah be upon him) said: “Whoever says to his brother ‘O kaafir!’ one of them will be deserving of that description.” (Saheeh, agreed upon).

It is prescribed for those who call others to the truth and for seekers of knowledge, if they are uncertain about something said by a scholar or anyone else, to refer to the prominent scholars and to ask them, so that they can explain the facts of the matter to them and remove the confusion and doubt from their minds, in accordance with the words of Allaah in Soorat al-Nisaa’ (interpretatiuon of the meaning):

“When there comes to them some matter touching (public) safety or fear, they make it known (among the people); if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allaah upon you, you would have followed Shaytaan (Satan), save a few of you”[al-Nisaa’ 4:83]

And Allaah is the One Whom we ask to reform all the Muslims and to unite their hearts in taqwa and to bring the scholars of the Muslims and those who call to the truth together in doing that which pleases Him and will benefit His slaves. May He unite them in following guidance and protect them against all the causes of division and dissent; may He support the truth through them and humiliate falsehood through them, for He is the One Who is able to do that. May Allaah bless our Prophet Muhammad and his family and companions, and those who follow his guidance until the Day of Resurrection.

Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh ‘Abd al- ‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him), vol. 7, p. 311.


%d bloggers like this: